28 January 2012

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These messages bring forth a perspective from the many books utilized in the spiritual experience alongside thoughts with spirit. It is my wish that you take in all that in which is true and to understand that you possess all that which is beautiful good and true inside already.

Giving away your power to anything else is denying your God given destiny of being created in the image of the Creator.

Michael Xavier on behalf of The Universal of Light

In speaking to those who followed the most closely he spoke:

In patience have I instructed you all this time. To you it is given to know the mysteries of the kingdom of , but to the undiscerning multitudes and to those who seek our destruction, from now on, the mysteries of the kingdom shall be presented in parables. And this we will do so that those who really desire to enter the kingdom may discern the meaning of the teaching and thus find salvation, while those who listen only to ensnare us may be the more confounded in that they will see without seeing and will hear without hearing.

My children, do you not perceive the law of the spirit which decrees that to him who has shall be given so that he shall have an abundance; but from him who has not shall be taken away even that which he has. Therefore will I henceforth speak to the people much in parables to the end that our friends and those who desire to know the truth may find that which they seek, while our enemies and those who love not the truth may hear without understanding. Many of these people follow not in the way of the truth. The prophet did, indeed, describe all such undiscerning souls when he said: ‘For this people’s heart has waxed gross, and their ears are dull of hearing, and their eyes they have closed lest they should discern the truth and understand it in their hearts.’”

In this way Jesus sought to acquaint his followers with many of the reasons underlying his practice of increasingly using parables in his public teaching.

It is God who makes us stand firm in Christ. He anointed us, set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.

Not matter what religion, race, creed, class or color one thing is for certain, we are all God's children in this great big family in the universe and on earth.

We need not another to tell us what we already have, we are simply already in possession of it just sometimes in forgetful states.

It is only when we think we know better than our all loving God and bring forth judgment and limit that with is infinite do we shut up the ways to the kingdom which is in us all.

The Urantia Book; Paper 173, Section 5

After the scribes and rulers had withdrawn, Jesus addressed himself again to the assembled crowd and spoke the parable of the wedding feast. He said:

"The kingdom of heaven may be likened to a certain who made a marriage feast for his son and dispatched messengers to those who had previously been invited to the feast to come, saying, `Everything is ready for the marriage supper at the king's palace.' Now, many of those who had once promised to attend, at this time refused to come. When the king heard of these rejections of his invitation, he sent other servants and messengers, saying: `Tell all those who were bidden, to come, for, behold, my dinner is ready. My oxen and my fatlings are killed, and all is in readiness for the celebration of the forthcoming marriage of my son.' But again did the thoughtless make light of this of their king, and they went their ways, one to the farm, another to the pottery, and others to their merchandise. Still others were not content thus to slight the king's , but in open rebellion they laid hands on the king's messengers and shamefully mistreated them, even killing some of them. And when the king perceived that his chosen guests, even those who had accepted his preliminary invitation and had promised to attend the wedding feast, had finally rejected his and in rebellion had assaulted and slain his chosen messengers, he was exceedingly wroth. And then this insulted king ordered out his armies and the armies of his allies and instructed them to destroy these rebellious murderers and to burn down their city.

"And when he had punished those who spurned his invitation, he appointed yet another day for the wedding feast and said to his messengers: `They who were first bidden to the wedding were not worthy; so go now into the parting of the ways and into the highways and even beyond the borders of the city, and as many as you shall find, bid even these strangers to come in and attend this wedding feast.' And then these servants went out into the highways and the out-of-the-way places, and they gathered together as many as they found, good and bad, rich and poor, so that at last the wedding chamber was filled with willing guests. When all was ready, the king came in to view his guests, and much to his surprise he saw there a man without a wedding garment. The king , since he had freely provided wedding garments for all his guests, addressing this man, said: `Friend, how is it that you come into my guest chamber on this occasion without a wedding garment?' And this unprepared man was speechless. Then said the king to his servants: `Cast out this thoughtless guest from my house to share the lot of all the others who have spurned my hospitality and rejected my call. I will have none here except those who delight to accept my invitation, and who do me the honor to wear those guest garments so freely provided for all.'"

Values of the Parable:

The parable provides for a simultaneous appeal to vastly different levels of mind and spirit. The parable stimulates the imagination, challenges the discrimination, and provokes critical thinking; it promotes sympathy without arousing antagonism.

The parable proceeds from the things which are known to the discernment of the unknown. The parable utilizes the material and natural as a means of introducing the spiritual and the supermaterial.

Parables favor the making of impartial moral decisions. The parable evades much prejudice and puts new truth gracefully into the mind and does all this with the arousal of a minimum of the self-defense of personal resentment.

To reject the truth contained in parabolical analogy requires conscious intellectual action which is directly in contempt of one’s honest judgment and fair decision. The parable conduces to the forcing of thought through the sense of hearing.

The use of the parable form of teaching enables the teacher to present new and even startling truths while at the same time he largely avoids all controversy and outward clashing with tradition and established authority.

The parable also possesses the advantage of stimulating the memory of the truth taught when the same familiar scenes are subsequently encountered.
Group:
Universal Service of Light