If a system does not interact with its environment in any way. . . it does not exist in nature.
I will start this article with the definition of an isolated system: implies a system that does not interact with the other systems of its environment in any way. Now I ask: Does an isolated system exist?
An isolated system is based on something that is not fund in nature. Curious. Heretofore – all scientific exploration has looked at things as isolated systems. For example, we try to separate something and look at it as small, separate parts. . .the cell, the nervous system, the elements of the periodic table, apples, flowers, tables, etc. but this does not exist in nature – not in any system, not in gravitational pull, not in biological functions, not in mechanical engineering, not in sociological systems, etc. In Tibetan Buddhist teachings this is referred to dependent arising orpratityasamutpada. It is the notion that things only exist as referential systems to cause and effect by other things. Or, nothing exists in a closed-system. The Huayan-Zong school established during the Tang dynasty teaches this point as a primary focus of its spiritual theory. The Upanishads and Vedasspoke of this repeatedly. There are countless other traditions throughout India, Japan, Asia, Korea, China, Australia, Africa, and elsewhere which tell the same story.
I will use geometry to explain this point. Take any shape, for now, we will look at a circle – is this an isolated system? It divides space between inside and outside. In fact, each circle is only another point of information, or energy. Within a circle, there can be smaller circles, and so on – infinitely. So again, it is not an isolated system, because the ‘space’ can always be divided into smaller diameters, or larger diameters, so the outline of the circle is just a temporary description of energy or information. This is essentially what fractals are – an infinite description of information into smaller and smaller, recurring shapes or definitions of space. But these definitions can be redefined infinitely. There are no isolated systems. This is the premise of holographic physics. All information is present in each part because it is referential to all other parts of the ‘system.’ The system, therefore, is not closed, but infinite.
Space is everywhere – between galaxies, stars, quasars, planets, atoms, in the densest material, there is still space. Buckminster Fuller said, “Nothing touches.” That is how much space there is. Even an atom is made of 99.99999% space. It is the .00001% that we call the ‘real world.’ We call this isolated system reality. We ignore the truth on a daily basis. Matter doesn’t define space. Matter is defined by the space.
The unified field theory, as first proposed by Einstein when he attempted to correct our concepts of a closed system by merging the general theory of relativity and our understanding of electromagnetism, or electromagnetic interaction, the heretofore unknown organizing substance that holds together quarks to form neutrons, protons, and the nuclei of atoms, short range electroactivity, and gravitational interaction on all particles is still a theory because scientists do not understand what organizing substance or principal allows the continuous interaction of all systems. In fact, in most modern physics, gravity is the hardest force to include in the unified field theory because general relativity and quantum mechanics seem to be at odds with each other.
It is in fact, the supposition that these ‘closed systems’ react independently of one another that forms the final conundrum. A TOE or theory of everything has to pull together all known forms of physical matter – to explain what spiritual folks have been asserting – that we are all one. Archimedes and Einstein have attempted the TOE as have surfing scientists in Hawaii and numerous well-credentialed professors at Universities the world over. Plato and Socrates wanted an answer to our unity, as did Galileo.
If one were to read the paṭicca-samuppāda, an important Pali text, one can decide that everything exists or that nothing exists, polar opposites to the truth of the matter – that in relation to one another, there is a middle way. (Yes, the famous middle way that the Buddhaspoke of) which ties all phenomenon – physical, mental and otherwise – together. In fact the word loka, which is often translated to mean ‘world’ really means ‘an open place or an open space.’
Space Makes Up 99.99999% of All Things
Is Paṭicca-samuppada a Theory of Everything? Jayarava Nov 2010.1
Ronkin,Noa. 2005. Early Buddhist Metaphysics: the Making of a Philosophical Tradition. London, Routledge Curzon.
About the Author:
Christina Sarich is a musician, yogi, humanitarian and freelance writer who channels many hours of studying Lao Tzu, Paramahansa Yogananda, Rob Brezny, Miles Davis, and Tom Robbins into interesting tidbits to help you Wake up Your Sleepy Little Head, and See the Big Picture. Her blog is Yoga For the New World.